Jungian archetypes in today’s global society Essay

This sample presents Jungian archetypes derived from the theoretical sortingulations of Carl Gustav Jung aimed at understanding their impacts in at onces global ordering. This essay also presents a list of individuals illustrious for their contri exclusivelyions for changing the plan of the world tot anyy unlike from those of the Medieval peaks and from these thoughts integrity can imagine the prospects of the future.This essay concludes with the citation of whatever present-day soulfulnessalities, technologies, and significant events as objects of Jungs archetypes. Jungs speculation of record has tremendous influence on sociologythe science of society, social institutions, and social relationships or specific everyy the systematic study of the maturation, structure, interaction, and collective universener of organized groups of hu military spell being beings (Merriam-Webster 2004).In order to appreciate the impact of the divisionlity theory of Jung in sociological s ettings, it is necessary to mention key components of the theoretical constructs foremost of which is the collective unconscious(p)in which Jungian archetypes re side of meat. The Ego is the conscious mindit is the seat of perceptions, memories, thoughts, and feelings from the sales booth of an individual person it is regarded as the center of consciousness, frame realityor hall & Lindsey (118).The ain unconscious mind is the region adjoining the ego consists of experiences that were once conscious but which pass been repressed, suppressed, forgotten, or ignored (118). Under the Personal Unconscious be various complexesthe organized group or constellation of feelings, thoughts, perceptions, and memories that have mental life of their own and have the capacity to seize the personality and to hold for its end, like Napoleons lust for power (118).The Collective Unconsciousconsidered as the storehouse of latent memory traces contagious from ones ancestral past, a past that includes not only the racial narration of tender-hearteds as a separate species but their prehuman or vivacious organism ancestry as well It is the psychic residue of human evolutionary development, a residue that accumulates as a consequence of restate experiences over many generations. If we humans today be afraid, for example, of the dark or of snakes, it is because our indigenous p arents encountered many dangers in the dark and were victims of poisonous snakes, economise Hall and Lindzey (118).And what a person learns is substantially influenced by the collective unconscious that exercises a channelise or selective influence over the behavior of the person from the very(prenominal) beginning of life. Furthermore, the dickens unconscious regions of the mind, the personal and the collective, can be of considerable service to humans the unconscious holds possibilities which are locked away from the conscious mind, for it has its electric pig all subliminal conte nts, all those things which have been forgotten or overlooked, as well as the wisdom and experience of uncounted centuries, which are primed(p) down in its archetypal organs (119-120).The structural components of the collective unconscious are called by various names archetypes primordial images mythological images, and behavior patterns quotes Hall and Lindzey of Jung (1943). An archetype is a universal thought (idea) form that contains a large element of emotion (Hall and Lindzey 120). An example is the mother archetypean image or a perception of an individual recognized by an baby irregardless of race anywhere in the world. How can this happen? It is a permanent deposit in the mind of an experience that has been invariably repeated for many generations. (Hall and Lindzey 121). Another example is an image of the sunbathe which has been seen by all inhabitants of the world (except the blinds) rose in the east and set on the tungsten horizonsso that certain concepts and images of a supreme deity are off-shoots of the sun archetype (121). In a similar manner, humans have been undecided through their existence to innumerable instances of bang-up natural forcesearthquakes, waterfalls, floods, hurricanes, lightning, forest fires come out of the closet of these experiences in that location has developed an archetype of energy (121).On the other hand, two or more archetypes neartimes fuse together so that one can see the person of a Hitler as a form of fused archetypes of demon and hero so that one gets a god-awful leader. Furthermore, myths, dreams, visions, rituals, neurotic and psychotic symptoms, and works of art contain a great deal of archetypal material, and constitute the best source of knowledge regarding archetypes, indite Hall and Lindzey (122-123).Jung identified four key archetypes in his personality theorythey are briefly described here, namely The Personais a cloak adopted by the person in response to the demands of social crowd and tradition and to his or her own inner archetypal needs, quote Hall and Lindzey of Jung (1945). This persona is the role assigned to one by society, the part that society expects one to play in life. The subroutine of the mask is to make a definite impression upon others and it often conceals the real nature of the person.The persona is the existence personality contrasted with private personality that exists behind the social facade (Hall and Lindzey 122). The person archetype originates out of the experiences of the race in this case, the experiences consist of social interactions in which the assumption of a social role has served a useful purpose to humans throughout their history as social animals (122). The Anima and the Animusit is middling well recognized and accepted that a human is a bisexual animal. On a physiological level, the male secretes both male and female person sex hormones, as does the female.On the psychological level, masculine and feminine characteristic s are found in both sexes. The feminine archetype in man is called the anima, the masculine archetype in woman is called the animus, quote Hall and Lindzey of Jung (1945, 1954b). These archetypes are the products of the racial experiences of man with woman and woman with man by living with woman throughout the ages man has become feminized by living with man woman has become masculinized (122-123). The Shadow archetype consists of the animal instincts that humans inherited in their evolution from lower forms of life, cites Hall and Lindzey of Jung (1948a).Consequently, the shadow typifies the animal side of human nature. As an archetype, the shadow is responsible for our conception of original hell when it is projected outward it becomes the devil and an enemy. It is responsible for the appearance in consciousness and behavior of unpleasant and socially reprehensible thoughts, feelings and actions. These then whitethorn either be hidden from public view by the persona or represse d into the personal unconscious (Hall and Lindzey 123). The Self archetype expresses it self-importance-importance in various symbols, the chief one being the mandala or magic circle, writes Jung (1955a).The self according to Jung is the total unity of all the systems that make up the personality. The self holds these systems together and provides the personality with unity, equilibrium, and stability. The self is lifes polish, a design that people constantly strive for but rarely reach it motivates human behavior and causes one to search for wholeness especially through the avenues provided by religion, and it is here where the figures of Christ and Buddha are as highly differentiated expressions of the self archetype as one pass on find in the advance(a) world, write Hall & Lindzey (124).The foregoing presented an overview of the key Jungian archetypes. Hall and Lindzey write that the most salient feature of Jungs theory of personality is the emphasis that he places upon t he forward-going character of personality development that humans are constantly progressing or attempting to progress from a less complete stage of development to a more complete one and that mankind as a species is constantly evolving more differentiated forms of existence (134). confuse 1 shows the fudge of Contents of a special edition of the Readers suffer magazine capturing the significant contributions of popular and fundamental persons the world has ever produced so far. Each one of the persons mentioned walked in the alleys of human endeavors leaving a legacy that benefited many generations to come after theirs including todays generation. Table 1. Table of Contents of a Pocket Book on popular and important subjects. Adapt from Readers Digest (n. d. ) I. Giants of the World of ScienceCopernicus The man who moved the World (pp. 3-8) GalileoBold Discoverer (pp.9-14)Sir Isaac Newton, venturer of the Universe (pp. 15-20) The growth of Charles Darwin (pp. 21-28) Albert E instein, the man, and the Theory (pp. 29-33). II. They Opened Our MindsSocrates A iodin-Man Turning Point in History (pp. 37-42) What Plato Says to Us (pp. 43-48) Aristotle Master Mind of 300 B. C. (pp. 49-52) Listen to learning of Confucius (pp. 53-56) William James and the Adventure of Being Human (pp. 57-66) Emersons vital nub for Today (pp. 67-74). III. They Sought the True WayThe Man Called Jesus (pp. 77-82) canonize Paul Apostle to All Men (pp. 83-88) Islam the Misunderstood Religion (pp.89-98) Buddha, The Enlightened One (pp. 99-104). IV. They Fought for DemocracyThomas Jefferson, Architect of Democracy (pp. 107-112) The Prodigious Gifts of Benjamin Franklin (pp. 113-118) Woodrow Wilsons fight for Peace (pp. 119-124) We Must Never Deny Our Gratitude A portraiture of Winston Churchill (pp. 125-130). V. They Opened the doorwayColumbus He Knew the World Was Round (pp. 133-140) wolfram With Lewis and Clark (pp. 141-148) And Then Came Ford (pp. 149-158) Alexander Graham Bell The Man Who tied the World Together (pp. 159-164). VI. Apostle of Human RightsAbraham Lincolns Hardest Decision (pp.167-172) Mr. Thoreau of Walden pool (pp. 173-180) Gandhi Apostle of Non-Violence (pp. 181-188). VII. Giants of the ArtsLeonardo da Vinci The Firs Modern (pp. 191-198) Delacroix He Opened the Door to Modern Art (pp. 199-202)Pablo Picasso, Artist of the Century (pp. 203-208) Beethoven the Incredible (pp. 209-214) Frederic Chopin Poet of the voiced (pp. 215-218) Mozart, Musics Wonder Child (pp. 219-224). VIII. They Took Us Into the FutureThe mean solar day the Atomic Age Was Born (pp. 227-232) We Tamed Penicillin (pp. 233-238) With Ranger VII-To the Moon (pp. 239-245). What is the goal of human development?Toward what end are humans and mankind song? Hall and Lindzeys answer to these questions is this the ultimate goal is summed up by the term self-realization. Self-realization means the fullest, most complete differentiation and harmonized blending of all aspects o f a humans total personality. To this end, there is one significant thing that appears to be consistent in all human historythis is what Hall and Lindzey write as progress which did not stop with the creation of humans just as humans wager an advancement over all other species of animals, so does civilized man represent an improvement over primitive man (134).Meanwhile, Koontz, ODonnell, and Heinz Weihrich, write Every group of people that performs near its total capability has some person as its head who is skilled in the art of leadership with at least three major ingredientsthe ability to comprehend that human beings have differing motivating forces at varying times and in different situations, the ability to inspire, and the ability to act in a way that will develop a climate for responding to an arousing motivations (663).Who are the prime persons and entities in the 1990s and in the current decade that could have influenced the direction of the world personal matters in t odays global society? I have a few names to mention forrader ending this essay the introduction of the internet in the early 1990s that almost tattered the communication barriers overnight with Bill Gatess Microsoft Internet Explorer George W. Bush, Sr.and the first Gulf War in the Middle east that reinforced the resentment of the Muslim world against Christendom and in particular the fall in States Osama Bin Landen and the 9/11 terrorism George W. Bush, Jr. and Weapons of Mass close with Iraq War astronomy and the Hubble Space Telescope that captured close-up photos of far-flung universes never before seen (Voit) and the twin rovers that traversed the Martian face with Intels microprocessors as enablers of nanotechnology.These never-ceasing human endeavors beam Jungs archetypal descriptions present in all human undertakings in any given society around the world. References Hall, Calvin S. , and Gardner Lindzey. Theories of Personality. 3rd Ed.. New York, NY Wiley, 1978. Koontz , Harold, Cyril ODonnell, and Heinz Weihrich. Management. 7th ed. Tokyo, Japan McGraw, 1980. They Changed Our World. Editors of Readers Digest. USA Berkely, (n. d. ). Voit, Mark. Hubble space oscilloscope new views of the universe. Ed. Himmel, Eric. New York, NY Abrams.