'Hume Philosophy Paper\r'

'David Hume was an early 18th century philosopher that is best(p) known for covering a variety of theories. He covered that condition alone fecal matternot be a motive to the will, virtuous distinctions atomic number 18 not derived from reason and example distinctions are direct from the moral sentiments [Treatise of man Nature, 11]. â€Å"Reason is, and ought that to be the slave of the passions, and butt end never pretend to any other maculation than to serve and obey them” [T 2. 3. 3 p. 414] in his spurt A Treatise of Human Nature.Reason alone cannot motivate or oppose passion. â€Å"Reason is perfectly inert and can never either prevent or hit any action or affection” [Book 2, 265]; moral distinctions are not derived from reasons. Reason does not by itself constitute grounds for an action of desire. Reason only â€Å"intervenes to explain passion’s impulses to actions proceedings” and gum olibanum connecting between two elements [Book 3, p g. 296]. Passion can twist or even disregard reason on purpose to serve goals behind actions.Moral distinctions are â€Å"derived from feelings of recreation and pain and not from reason”. Reason itself â€Å"cannot drive or prevent any action or affection and morals concern actions” and affections and therefore cannot be based on reason [Book 3, pg. 301]. Due to the judgment that distinctions are not based on reason, Hume states that they are based on sentiments that are felt by moral sense This can be think to the study of how we are motivated to act chastely and the role of practical reason in moral motivation.The role of reason is only to find start which means help achieve a presumptuousness goal. Our goals are set by what Hume calls the passion and what now is mostly called desires. Reason is the â€Å"slave of passion” in the sense that it practical reason alone cannot tumble rise to moral motivation, but dependent on motivational force. Hume cl aims that â€Å"passions do not refer to extraneous things” [Book 3 pg. 336], but that they are an original existence. In other words, passions are the very substance of the self.\r\n'